Reflection - 87
“Come and see” (Jn. 1:39). This was the replay Jesus gave to
the two disciples of John the Baptist who asked him where he was staying. In
these words we find the meaning of vocation.
This Gospel passage is one of many in the Bible where the
“mystery” of vocation is described, in our case the mystery of vocation to be
Apostle of Jesus. Each Christian vocation comes from God and is God’s gift.
However it is never bestowed outside of or independent of the Church. Instead
it always comes about in the Church and through the Church because, as the
second Vatican council reminds us, “God has willed to make men holy and save
them not as individuals without any bond or link between them, but rather to
make them into a people who might acknowledge him and serve him in holiness”
(1bid).
It has been rightly
said, “The secret of all failure is our failure in secret prayer.” Not just our
failure to pray, but our failure in prayer. In the story of the Pharisee and
the publican the Pharisee is one who prayed long and often, but he was a
miserable failure. His prayers were never heard by God because neither he nor
his prayers were ever right with God.
Oswald Smith (Canadian pastor, author, and mission’s
advocate.) who said, “When we work, we work, when we pray, God works.” Throughout
history, the men and women that God has used mightily have been people who knew
how to pray and for whom prayer was both a priority and a necessity. As we
study the gospels and the training of the disciples by the Lord, we find that
prayer is to be a vital part of a disciple’s life.
As we study the life of Christ in the gospels, we note a consistent
pattern:
(1) In the midst of a busy schedule, when men were clamoring
in their need for His attention, Christ retired to pray and to draw upon the resources
of God the Father for He knew that “the Son can do nothing of Himself” (Mark
1:32-37).
(2) When it was time to choose the disciples we don't find
Christ reviewing the qualifications of each of the disciples. Rather we find
Him retiring to pray. This is clear in Mark 3:13 and Luke 6:12-13. Why? Because
“the Son can do nothing of Himself.” He needed the direction and provision of
the Father.
(3) When Jesus stood at the tomb of Lazarus He raised His
eyes heavenward in dependence and thanksgiving for what the Father was about to
do (John 11:40-42). The actual prayer of Christ is not given, only the fact of
His dependence, thanksgiving, and confidence that His prayer had been heard.
The words of verses 41 and 42 imply, however, that not only did He pray to the
Father, but that He wanted all those standing around to know it as well that
they might learn the secret of dependence.
(4) When He fed the five thousand. The words “and looking up
toward heaven” demonstrate the Lord’s prayerful dependence (Mark 6:41). Also,
“He blessed the food” which shows He thanked God the Father for it and for what
He, the Father, was about to do through Jesus, the man, a God-dependent,
God-approved man.
So when we work, we work. When we pray, the Father works. So
out of this conscious and constant sense of need, there arose a continuing
attitude of prayer: a continual expectation in the Lord Jesus that if anything
was to be done, the Father must do it both by way of initiative, and wisdom,
and power. Now if this was true of Jesus Christ, how much more shouldn’t this
also be true for us? Indeed, prayer according to the pattern of the Lord Jesus
is to be a vital goal of true disciples.
Bro. George Maria
Lumina